In the talavakaropanisat, the supreme lord narayana-parabrahman is depicted as beyond the reach of sense-organs and the mind. It is because of the infinite nature of the supreme Brahman. The Parabrahman is infinite in space, time and attributes. Being infinite in space is nothing but being present everywhere (Sarvavyaptatva or omnipresence). Being infinite in time refers to the Parabrahman being beyond origin and destruction (eternity or Nityatva). Being infinite in attributes refers to the supreme Brahman being the embodiment of infinite divine qualities (Ananta-kalyanaguna- paripurnatva).